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and under highly suspicious circumstances, leaving the crown to
the offspring of a morganatic marriage.”
The Baden theory began at that time to be talked of so gener-
ally that even Stanhope could no longer ignore it, and in one of
his first letters to Feuerbach he wrote that during his stay in
Mannheim, three persons connected with the Court—Count
Jenison, Marshal von Roggenbach, and the Chamberlain of the
Grand-Duchess, Herr von Schakenstein—spoke to him about the
matter. He did not know whether they were themselves curious
to hear his opinion, or whether the Duchess had ordered them to
sound him upon the subject. Stanhope made use of the oppor-
tunity to try to convince the Grand-Duchess that Kaspar was a
Hungarian magnate, and promised that the boy should visit her
on his way to England.
Early in 1832, Feuerbach’s book, “ Kaspar Hauser, Beispiel
eines Verbrechens am Seelenlebens des Menschen,” appeared, and
made a great sensation. That work contains no definite theory as
to Kaspar Hauser’s origin ; but there is a hint, couched in alle-
gorical terms, which implies that the secret belongs to high places,
and is guarded by irresponsible power.
Stanhope wrote to Feuerbach that the Grand-Duchess had read
the book with great interest, and in several other letters he said
many flattering things in praise of the pamphlet.
In April he alluded to the Baden theory again, and tried to
throw discredit upon the story by giving full particulars respecting
the death of the two princes, while he upheld Kaspar’s claims to
a Hungarian origin, saying he believed that Hickel would eventu-
ally share his opinion that Kaspar was a Hungarian magnate.
He wrote again, May 31, to Feuerbach, that he agreed with him
as to there being nothing to be found in Hungary for Kaspar
Hauser, as Hickel’s researches had proved conclusively, and said
he must confess with sorrow that Kaspar Hauser appeared in a very
unfavourable light as regarded that subject. He then went on to
review Kaspar’s early history and later conduct, throwing doubt
and disbelief upon the whole story, criticising Daumer’s testimony,